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"One Bit of Scripture…"

04/03/2013 Comments off

As I get older, more and more I am convinced the importance of discipleship evangelism is for our generation and the generations to come.  Part of that has definitely come from dialoguing with them.  It is through these continuing conversations that I have learned that not everyone likes or can learn when drinking from a fire hose.  I came across this quote some time ago and it is part of the ‘derek-ism’ as a friend of mine would say, that permeate throughout these conversations.  I share it now.

A Two-bit Answer to the Million Dollar Question

This article will consider one small part of the answer. It is an important part, however. Learning this has made a huge impact on how I live and counsel. In a nutshell, connect one bit of Scripture to one bit of life. In other words, always ask two questions of yourself and others: What is your current struggle? What about God in Christ connects to this?

What is your struggle? You might be facing sufferings and troubles of various kinds (James 1:2). You might be sinning—doing and thinking various troublesome things (James 3:16). Usually it’s a tangle of both. God talks exactly about these things. How does the one Savior enter these struggles? What does He say? How does He help?

What will He change?
Perhaps you’ve seen the ecology-minded bumper sticker that says, “Think globally. Act locally.” Keep the big picture in view, then do something constructive. The same principle operates in counseling ministry. Keep the big picture in view, then act on some detail. Get the whole Story on God. Get the whole story on this person. Know the themes both in Scripture and in person. Then apply one relevant thing from our Redeemer to one significant scene in this person’s story. Bring one bit of Bible to one bit of life. You can’t say it all at once.

Charles Spurgeon put the principle in his inimitable way,

  One bit of Bible prayed over, and bedewed with the Spirit, and made alive, though it be only a short sentence of six words, will profit you more than a hundred chapters without the Spirit.1

One bit of Bible, bedewed with the Spirit, comes to life in one bit of life! You can’t deal with it all at once. Scripture never does. Ministry, like life, goes one step at a time.
Apply this first and foremost to your own life. The best advice I ever got on preaching was this: “Live your message for a week, a month, a lifetime. Then aim low. You’re sure to hit something.” The same thing applies to would-be counselors. What is your current struggle? How does God in Christ connect to you in this? You can give away what you are being given. What you give from out of your own life will be life-giving to others. When you are learning kindness from your Savior you will be able to teach unkind people. When you are learning to endure suffering well, you will be able to reach sufferers. It is the same with any other radiancy of the Spirit: clarity, courage, humility, patience, joy, wisdom, gratitude, mercy, teachability, generosity, honesty. If you are unhesitatingly honest, you can help dishonest people.

Richard Baxter graphically named the alternative: “I confess I must speak it by lamentable experience, that I publish to my flock the distempers of my own soul. When I let my heart go cold, my preaching is cold; and when it is confused, my preaching is confused.”2 As with preaching, so with counseling. In fact, the impact for good or ill occurs more instantaneously in counseling. People come vulnerable, with current struggles laid openly on the table. You cannot conceal your response. You don’t have the luxury of planning even the next sentence to come out of your mouth. You immediately publish the distempers or radiancies of your soul. You publish by the questions you ask (or don’t ask), by how you listen (or don’t really want to listen), by the interpretations you offer (or don’t even think to offer), by the advice you give (or can’t give), by the attitude you take towards people, towards problems, towards people with problems.

Let me make the case that one timely passage does three essential things. First, it orients this person to the moral landscape within which he lives, moves, and has his being: “The unfolding of Your words gives light” (Ps. 119:132). If someone tends to get lost in dark woods, the right road lost, then a good map and the light of dawn are extremely helpful! They don’t actually get you anywhere, but they orient you. You see where you’ve gotten and where you need to get. It must be simple and concrete—something true, riveted to real life. Theological generalities, abstractions and intricacies don’t do the job. General truths about yourself—your tendencies, typical patterns, themes that replay in your personal history—don’t change you. You must be able to identify where your particular current struggle lies, what it means, what exactly is at stake, where to go. Where is the firefight between good and evil? Today, what is your particular battlefield? You must be able to trace the difference between truth and lies, clarity and confusion, hope and illusion, right and wrongs, insight and self-deception, true need and wild desires, love and self-serving, living faith and functional godlessness. Where do you need God’s redemption and help? When you are disoriented in your current struggle, you don’t even know your choices. You can’t see the choice points. You can’t choose. When your way is deep darkness, you don’t know what makes you stumble. The right bit of Scripture—six words, two verses, one story—reorients you.

Second, a timely passage brings Christ’s grace and truth to this person. Something that God is, says, and does must invade your life struggles, beckon you, teach you, master you. What about God in Christ do you need in your current struggle? The map-giver personally guides through dark woods. You need help, and the LORD is a very present help in trouble. You can’t make it without grace to help in your time of need. The people you counsel can’t make it without help coming from the LORD who made heaven and earth. The first beatitude—essential poverty, need, and weakness—comes first for a reason. We need what God gives. We need our Father to give the Holy Spirit to us, that Christ dwells in our hearts by faith, that the love of God is poured out within us exactly when the heat is on. Augustine summarized the immediacy of grace this way: “Give what You command and command what You will.” Some part of the good news of the Lord’s redemptive purpose, will, and promise is absolutely necessary—right now. The Bible models how ministry and life focus on one thing at a time. A good theology book rightly asks, “Who is God?”, and goes on to fill 400 pages with truths. But Psalm 121 cries out, “Where does my help come from?”, and seizes on one necessary thing: “The LORD keeps me.”

Third, a timely passage invites change. In the Bible’s vivid picture, we “turn” to our Father, Savior, and Comforter. Oriented to our current struggle, and embracing what God says, we come to Him. He works in us to one end: change. Faith works through love—here and now. The central dynamic of the Christian life is a FROM … TO … movement. “Repentance is not merely the start of the Christian life; it is the Christian life.”3 Faith does new transactions and conversations with God. Love does new actions and choices on the stage of life. When God calls, you listen. When He promises, you trust and talk back to Him from need. When He loves, you love. When He commands, you obey. You aim your life in a new direction by the power of the Holy Spirit who works with you. In every case, you turn.

These are the purposes of the whole Bible, the whole mission of our Redeemer. But a timely text brings truth down to consumable size. Think of it this way. When you get to know a person well, you come to know both the panorama and the details. But change walks out in the details.

The patterns, themes, and tendencies are like the view from the observation deck of the Empire State Building. From one hundred floors up, everything spreads serenely before you. But the action and noise of life happens at the corner of 5th Avenue & 34th Street and takes the Lincoln Tunnel home to Hoboken. Our lives work as stories, in a running series of scenes. Like a novel or movie, big themes work out in small scenes. This is how God has made it to be. This is how He works. This is something that would-be counselors often don’t get. It is something that preachers who do not counsel—and counsel well—often don’t understand. When you counsel (or preach) in great and good generalities, people will nod, but they rarely change. They rarely really change. Jesus works for a turn-the-world-upside-down reorientation and redirection. Ministry needs to know the big picture, but it always takes the elevator down to “G.” Get involved on the corner. Talk into the traffic noise. Drive over to Hoboken at rush hour. Change actually takes place in the watershed moments, choice points, and decisive incidents of everyday life.

So what does this look like while you’re actually talking with someone? What does it mean for what you give a person to take away into the week ahead?

David A. Powlison, "Think Globally, Act Locally", The Journal of Biblical Counseling: Volume 22, Number 1, Fall 2003 (Glenside, PA: The Christian Counseling and Educational Foundation, 2003). 3-5.

This work is licensed under a Creative Commons license.

Book review of Mark Driscoll’s–Who Do You Think You Are?

20/01/2013 Comments off

Thank you to Thomas Nelson BookSneeze program for the preview opportunity to review this work.

     Forgetting who we are in Christ is a stable diet for many believers, thanks to the fall and depravity.  In a culture of “I need to feel good about myself” and the never vanishing ‘self-esteem movement’, finally a work that brings out an exegetical commentary on the book of Ephesians presenting a biblical worldview in contrast to the psychologized drivel that is so prevalent in our society.  In acclaimed Driscoll style, a contextual work that brings the Bible into everyday life with a humble and scholarly tone that is refreshing in a world looking to define itself by many competing idols with much needed sobriety and candidness.

     I agree with Driscoll, we all live in an identity crisis.  This crisis produces worshippers (we all are worshipping something whether Christian or not).  By worship, Driscoll defines “Worship is the continuous outpouring of all that I am, all that I do, and all that I can ever become in light of a chosen or choosing god.”  This ‘worship’ is the product of the idols we have; of which he further defines as identity idolatry which can be thought in terms of Items, Duties, Others, Longings, and Sufferings (idols).  In light of the worship definition, it is easy to see how we can ‘worship’ these things.  It is also clear that religious language like ‘worship’ and ‘idolatry’ may produce the temptation to blow off the convicting truths that we are ‘idol factories’ as they may reveal that we are not as ‘good’ as we think we are or that our self-esteem is not as healthy as it should be.  The book of Ephesians provides the lens of the creation-fall-resurrection-restoration narrative we all walk through that define our everyday lives.  

     I enjoyed many things about this book.  Each chapter starts with a pericope of text from a chapter of Ephesians.  This is not your traditional Christian book which slaps three sentences of scripture text to sprinkle a ‘holy wand’ on the chapter.  Mark actually grabs large chunks of text and meticulously works through it in the coming pages.  I also like the footnotes on each page that point you to the exact Biblical references to concepts and points made in each chapter.  A few highlights from the book that I appreciated are,

Practically, focusing on just the sin aspect of our identity leads to despairing, navel-gazing Christians obsessed with their sin.  Such Christians wrongly think that the best sermons are those that beat them up by reminding them how awful they are—without any mention of their new identity in Christ.  The Word of God is not a club for beating Christians until they emotionally bleed as repayment for their sin.  Jesus already took our blows and shed His blood in our place.  And on the cross He did not say, “It is not finished, so beat yourself up to add to your salvation.”  He said, “It is finished!”

“C.S. Lewis was fond of saying that we are often guilty of “chronological snobbery.”  We arrogantly see people  from the past as more naïve, primitive, and less sophisticated than ourselves.  The truth is that people have always been the same, and today, people are as pagan in their thinking as ever.

“To varying degrees, we’re all guilty of participating in our culture of rudeness.  Which of us hasn’t become jealous when others succeed?  Yet we hate it when we are on the receiving end of this rudeness.”

“The true test of your theology is not just what you say, but also how you pray.”

“Bitterness is often related to how much you love the offender”

“Faith is an internal conviction that leads to an external action.”

    This book was interesting to me and will benefit future believers in my life as well.  It challenge, inspire, and enlightened me in reminding (see first quote above) that my desire for good theological sermons or messages has been also contributing to my forgetfulness of the good news of the gospel. Mark’s section on Spiritual Gifts, especially the introspective questions were very helpful, and I think it may also be helpful to not only ask them of ourselves but to ask our ‘communities’ these questions about our Christian witness as well.  Of course, Driscoll makes you think and hold’s your attention, and I found this especially helpful with the personal testimony stories that started each chapter.  It made them more real and transferable.  This commentary on Ephesians was presented in a cohesive, yet appealing manner, however, I wish there was a way to also bring the cross-references directly into the chapter rather than having to flip back and forth.  I would like to also note that there are already a myriad of resources out there to bring this work from conviction to application to implication.  Check out:  the Ephesians Campaign 

    Mark Driscoll successfully convey Biblical truth and this book is saturated in scripture, cross references and historical affirmations that is equally impressive.  I would highly recommend this book to all types of readers and humans alike as it addresses all of life, not just Sunday morning.

203857: Who Do You Think You Are? Finding Your True Identity in Christ Who Do You Think You Are? Finding Your True Identity in Christ
By Mark Driscoll / Thomas Nelson

We answer how we are countless times each day, but rarely do we think about who we are. Revealing that we define ourselves by things other than Jesus, Driscoll identifies who you are in Christ—saintly, blessed, saved, afflicted, heard, and more. Discover that you’re not what you do; rather, who you are determines what you do. 256 pages, hardcover from Nelson.

The Truth About the Lordship of Christ by John MacArthur

14/06/2012 Comments off

Thank you Thomas Nelson for early preview of this work, this opportunity continues to be a blessing to me.

In The Truth About the Lordship of Christ, MacArthur is not dealing with minor problems or disputes peripheral to the faith, but with the crucial issue of all—namely, What does it mean to be a Christian? His answers in this condense work addresses what I consider to be the core issue of present-day Christianity.

Why is today’s church so pathetic? Why are we able to tout many conversions and grow church members but have less and less impact on our culture? How is it that Christians are indistinguishable from the world? Is it because we are calling the unregenerate/lost, Christians? Or is it that many are settling for a “form of godliness but denying its power”

(2 Timothy 3:1-5 http://www.esvapi.org/assets/play.swf?myUrl=hw%2F55003001-55003005(ESV))? This pivotal work in MacArthur’s Truth series is successful in turning true followers/disciples from the feeble gospel and deceitful propaganda of this age to a true gospel-centered focus. This work reveals a man whose conscience is clearly taken captive by the Word of God. It reveals that he knows how to read the Bible for what it actually says, and is fearless in proclaiming that Word to desperate and handicapped generation.

As with all of MacArthur’s works, this book was very interesting, concise, and thorough.  As always, MacArthur also challenges, inspires, and enlightens in a very charitable way.  MacArthur teaches us through scripture to discern and think;

204168: The Truth About the Lordship of Christ The Truth About the Lordship of Christ
By John MacArthur / Thomas Nelson

Toxic Charity Book Review–thank you Metanoia (Bill Stanfield)

05/05/2012 Comments off

This is the a rare review without an assignment from a publisher, this book was referred to me by Bill Stanfield of Metanoia, who is DOING (James 1:22 http://www.esvapi.org/assets/play.swf?myUrl=hw%2F59001022(ESV) what this book talks about, I was referred to him through numerous non-believers in the Charleston area that are struck by what he is accomplishing (1 Timothy 3:7 http://www.esvapi.org/assets/play.swf?myUrl=hw%2F54003007(ESV), and good book referrals are an evidence of God’s grace in a world of 140 characters of less.  Thank you Bill!

I heard someone say, we are so busy with our meetings, service projects, outreaches, and programs that believers cannot ever truly make an impact with their neighbor.  A few years ago I was convicted through reading When Helping Hurts, that there is something wrong with the way ‘ministry’, ‘charity’ or ‘benevolence’ work is done.  What I have realized since then, is that good intentioned believers may read a work like this (Toxic Charity or WHH) and like my years with trying to engage other believers with the presupposition of true biblical counseling, the eyes are opened for a short while, but later with the pressures of ministry, congregations, and depravity, it is back to the way we are used to doing it.  Back to the ‘Christian’ programs, back to the ‘Christian’ food banks, back to the short, quick fix, did-my-good-deed-check-my-box without a commitment.

Although TC is not as saturated with scripture as WHH and tends to be a little more caustic, it is still a new book in my arsenal of removing the haze from their eyes when it comes to rethinking making an impact with others.  This book was interesting to me, it challenged me, and enlightened me, that this topic is not going away.  Other believers are trying to wake up Christians as well, and it appears that maybe a few are listening? I think the thing that strikes me the most about these works is that many of the foundational principles are already in effect because of common grace, but in many instances, non-believers are convicted, apply, and see the implications better than routine believers.

What do I mean?  I think quotes will help with that;

Dependency.  Destroying personal initiative.  When we do for those in need what they have the capacity to do for themselves, we disempower them. (3)

Our memory is short when recovery is long.  We respond with immediacy to desperate circumstances but often are unable to shift from crisis relief  to the more complex work of long-term development. (6)

Everywhere I looked, I observed the same patterns, from overseas church mission trips to the inner-city service projects of campus organizations.  Wherever there was sustained one-way giving, unwholesome dynamics and pathologies festered under the cover of kindheartedness. (35)

Churches want their members to feel good about serving the poor, but no one really wants to become involved in messy relationships. (57)

Relationships built on need tend to be short-lived. (60)

The local church is an institution with institutional needs.  It is important to understand this.  It begins with an informal group of like-minded people who come together for fellowship and worship, it evolves into structured organization with budgets and staff and buildings, and finally it matures into an enduring institution.  It functions like all other institutions—with stated mission and an intrinsic motivation to preserve and protect its own interests.  The lion’s share of church budgets are spent on meeting the needs of the congregation, not for the needs of the outside communities.  To earmark mission-trip expenditures as primarily for spiritual benefit of members would be in keeping with traditional church budgeting.  It is important to understand this so that we will not be disappointed by unrealistic expectations. (70)

And the number of church members volunteering in outreach programs measures only activity, not outcomes.  (76)

When leadership is committed to outcomes rather than activity, to measureable results rather than budget size or number of engaged members, changes in mission focus can be navigated with an acceptable level of disruption. (78)

For disadvantaged people to flourish into their full, God-give potential, they must leave behind dependencies that impede their growth.  Initiatives that thwart their development, though right motivated, must be restructured to reinforce self-sufficiency if they are to become agents of lasting and positive change. (102)

Experienced microlending organizations have identified three essential elements for successful microloans:  The borrower must have (1) an ingrained work ethic, (2) a demonstrated entrepreneurial instinct, and (3) a stable support system. (120)

Is your church engaged in community development ministry?  All answered in the affirmative.  But when asked to name their target neighborhood and there transformative goals, none was able to give a definitive answer.  All were in engaged in community service of various sorts, but none were focused on transforming a specific community. (133)

What is required to transform a deteriorating neighborhood is a geographically focused vision with measurable goals over extended time. (133)

In short, become an expert in your community.  Immerse yourselves in every aspect of community life.  Volunteer as appropriate, but make no long-term commitments.  Be interested, supportive neighbor for at least six months before attempting to initiate any new activity. (160)

Is there a way we can bring more human dignity to the process of exchange rather than simply using one-way giving?

Can we increase our personal involvement with those in crisis to assist them with housing, day care, or other support while they get back on their feet? (182)

Robert Lupton (author) does make you think about your activities with charity.  The material was well laid out, held my attention (lots of great application stuff in it as well), and the information was presented in a cohesive, yet appealing manner.  I think more scripture, possibly from a creation, fall, redemption and consummation perspective might bring some more convicting applications, but also driving home implications of what is being suggested.  I would highly recommend this book to ANYONE (believers and non-believers)

076205: Toxic Charity: How Churches and Charities Hurt Those They Help Toxic Charity: How Churches and Charities Hurt Those They Help
By Robert D. Lupton / Harpercollins Publishing

Public service is a way of life for Americans; giving is a part of our national character. But compassionate instincts and generous spirits aren’t enough, says veteran urban activist Robert D. Lupton. In this groundbreaking guide, he reveals the disturbing truth about charity: all too much of it has become toxic, devastating to the very people it’s meant to help.

In his four decades of urban ministry, Lupton has experienced firsthand how our good intentions can have unintended, dire consequences. Our free food and clothing distribution encourages ever-growing handout lines, diminishing the dignity of the poor while increasing their dependency. We converge on inner-city neighborhoods to plant flowers and pick up trash, battering the pride of residents who have the capacity (and responsibility) to beautify their own environment. We fly off on mission trips to poverty-stricken villages, hearts full of pity and suitcases bulging with giveaways-trips that one Nicaraguan leader describes as effective only in "turning my people into beggars."

In Toxic Charity, Lupton urges individuals, churches, and organizations to step away from these spontaneous, often destructive acts of compassion toward thoughtful paths to community development. He delivers proven strategies for moving from toxic charity to transformative charity.

Proposing a powerful "Oath for Compassionate Service" and spotlighting real-life examples of people serving not just with their hearts but with proven strategies and tested tactics, Lupton offers all the tools and inspiration we need to develop healthy, community-driven programs that produce deep, measurable, and lasting change. Everyone who volunteers or donates to charity needs to wrestle with this book.

Called to Controversy: The Unlikely Story of Moishe Rosen and the Founding of Jews for Jesus by Ruth Rosen

27/03/2012 Comments off

Thank you Thomas Nelson for the humbling opportunity to review this work.

What if your child took a birds eye view of your life and wrote it down, what would it look like?  Ruth Rosen takes this task to heart as we read the biography of Moishe Rosen, the illustrious leader of Jews for Jesus.  What makes this biography unique is that it from the eyes of a family member who continues in the ministry her father started.  Her meticulous research and thoughtful commentaries on the events she covers also bring touching insight that I thought complimented the work well.

Why is it titled, “Called to Controversy?”  Ruth states that she puts some data to some controversial items in the history of her fathers starting of the JJ ministry that is not elsewhere.  Honestly, I was unaware of those controversies, and was more interested in the perception of Ruth of her father and the JJ movement so I probably missed whatever ‘controversies’ were addressed.

I was struck by this book many times and in sharing some quotes, I think you will see why;

Don’t let yourself become a desk jockey.  People spend too much time sitting at their desks.  You can’t witness on your seat; you gotta use your feet.  This made perfect sense to Moishe, and he never forgot the admonition.  Later, when it was his turn to supervise field missionaries, it was one of his guiding principles.

A lot of my principles came as counter measures to bad experiences.

But after the move, even though she was happy to entertain guests, she loved having a home life that was distinct from her husband’s work (this was a convicting reminder for me to remember my wife wanting some piece and quite from time to time).

I saw in Moishe a person with a biblically tough-minded reality about him that I did not often see in other in the ministry.  From the start, one of Moishe’s gifts was his ability to encourage others to exercise their own gifts.  Part of that encouragement was his genuine appreciation for what others could do.  (I was struck that his daughter saw this character quality in him and it touched me deeply in light of my own struggles with my daughter seeing reality.)

Dad’s insistence on the apology made us feel important; the incident stands out as a reminder of how Dad respected us and cared for our feelings. (An instance in which Ruth was wrongly accused of something and Moishe respectfully and firmly executed mediating the offending party to make things right)

What I learned about volunteers was, first, you had to give more of yourself to them.  And second, they were highly motivated – often more motivated than professionals.

The caveat, I guess I should have a higher view of it (Christian counseling) might be best interpreted as Moishe’s recognition that some Christian counselors genuinely help their clients.  But he felt that the proliferation of counseling degrees rather than theological degrees from Bible scholars and seminaries was not healthy, and that the potential for damage in the field was very high.

Moishe taught by example, and that included how to give an honest and meaningful apology, a skill that, while often overlooked, truly is a measure of greatness.

I found this book very interesting, as it challenged me with wanting to invest more in relationships than evangelism for the sake of evangelism  It inspired me by giving me hope that family does and will see the truth regarding good character, integrity, and doing the right thing.  It enlightened me by giving me hope that maybe my own daughter some day will see past the lies she was told do some investigating on her own.  I also liked how Ruth made me think throughout the book as she related her father’s thought processes, and reasoning’s for doing things, and especially conviction when doing right things. 

Ruth held my attention and the story held my attention as I was always looking to read more of her perspective of her father and his ministry.  I was also struck by the appendices in that Ruth shared a gospel presentation by her father and it really (for me) tied the whole book together in that, the purpose of his life (and ours) is to share the good news of Christ, and if she saw that through his life, so much that she continues with JJ today, wow… It was interesting to also find out that Moishe was part of the Council of Biblical Inerrancy with many other heavy hitters (“Moishe felt strongly that no group should outlive its usefulness.  He was immensely pleased that the ICBI chose to disband in 1988, satisfied that they had completed their task by clearly defining and bringing public attention to the issue of inerrancy.” 

I highly recommend this work to anyone interested in a biography, evangelism, character, integrity, and leaving a legacy.  May it inspire you as it did me.

554918: Called to Controversy: The Unlikely Story of Moishe Rosen and the Founding of Jews for Jesus Called to Controversy: The Unlikely Story of Moishe Rosen and the Founding of Jews for Jesus
By Ruth Rosen / Thomas Nelson

* Why did Moishe Rosen, a Jewish man raised in an Orthodox home, become the founder of Jews for Jesus? Showing how her father challenged the status quo for Jews and Christians alike, Rosen offers a comprehensive look at Moishe’s life, revealing the personality traits, principles, struggles, and successes that made him a controversial figure. 320 pages, hardcover from Nelson.

Give Them Grace: Dazzling Your Kids with the Love of Jesus–Elyse Fitzpatrick and Jessica Thompson — Audiobook Review

25/12/2011 Comments off

Thank you Christianaudio.com Reviewers Program for the opportunity to review this book!

Do you really need another Christian Parenting book and is your parenting really Christian?

Elyse and Jessica evaluate their work by this scathing statement and even get bold enough to state that the best parenting book is the Bible, then why another one you ask?  Because many of them teach parents how to train up their children to be either Pharisees or Prodigals.  That is all about to change when Mother and Daughter describe how to parent with grace and an emphasis on the Cross.

As a biblical counselor I see many Christian parents, in their desire to raise godly children, lean toward rule-centered discipline. There is, however, a far more effective method–a gospel-centered, grace-motivated approach that begins with the glorious truth of God’s love for sinners.

In Give Them Grace, parents will learn how to connect the benefits of the cross–especially regeneration, adoption, and justification–to their children’s daily lives. Chapters address topics such as our inability to follow the law perfectly, God’s forgiveness and love displayed at the cross, and what true heart obedience looks like. Fitzpatrick and Thompson also discuss discipline, dealing with popular culture, and evangelism as a way of life. Parents will find this book a great resource for raising grace-filled, Jesus-loving kids.

This was an exemplary and very interesting work, even now as kids have all grown and we are now interacting with grandchildren.  It challenged, inspired, and enlighten me to remember the gospel first for myself, and the benefits of making time in the moment with children.  Something not normally considered in the life of parenting or grand parenting.  The author(s) made me think about the ‘rules’ we have for the grandkids when they come over;

  1. No whining or complaining.
  2. Ask before you do anything.
  3. An adult will only ask you once.
  4. No tattle telling.
    In putting these through the grid, I see that every time we address these areas we get a chance to share the gospel with them, and it has been amazing to see the gospel of grace walked out as ages 5-10 respond differently to the same message.  I was made aware too, how these same ‘rules’ can can tend toward rule-centered discipline and I need to be cautious of that.  I thought the author(s) did a great job of holding my attention attention and the audio narrator even did a fantastic job of singing beautifully some of the songs in the book as well.  Elyse and Jessica presented gospel centered parenting information in a cohesive, yet appealing manner.  Even the appendixes were fantastic, especially the gospel story to share with kids!  It goes without saying that

NANC

    counselor Elyse successfully conveys Biblical truth and ensures that the Bible is the final authority for all matters of parenting.  I highly recommend this book to any parents and grandparents who desire to supplement their Bible reading with gospel-centered application.

Behold, children are a heritage from the Lord, the fruit of the womb a reward.
Like arrows in the hand of a warrior are the children of one’s youth.
Blessed is the man who fills his quiver with them! He shall not be put to shame
when he speaks with his enemies in the gate.

Psalm 127:3-5 http://www.esvapi.org/assets/play.swf?myUrl=hw%2F19127003-19127005(ESV)

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